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<prism:coverDisplayDate>July 2008</prism:coverDisplayDate>
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<title>European Journal of Political Theory</title>
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<title><![CDATA[Contributors]]></title>
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<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108093410</dc:identifier>
<dc:title><![CDATA[Contributors]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>268</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>267</prism:startingPage>
<prism:section>Article</prism:section>
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<title><![CDATA[Democracy, Human Rights and History: Reading Lefort]]></title>
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<description><![CDATA[<p>This article offers an overview of the French political philosopher Claude Lefort's oeuvre, arguing that his work should be read as a normative or even universalist justification of democracy and human rights. The notion of history plays a crucial notion in this enterprise, as Lefort demonstrates that there is an ineluctable 'historical' or 'political' condition of human coexistence, a condition that can only be properly accommodated in a regime of democracy and human rights. This reading of Lefort is contrasted with two other interpretations of his work. The first of these, by Sofia Nasstrom, is shown to overlook the importance of history in Lefort's understanding of democracy. The second, by Bernard Flynn, is shown to overlook the universalist implications of Lefort's theory.</p>]]></description>
<dc:creator><![CDATA[Geenens, R.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089172</dc:identifier>
<dc:title><![CDATA[Democracy, Human Rights and History: Reading Lefort]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>286</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>269</prism:startingPage>
<prism:section>Article</prism:section>
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<title><![CDATA[Defenders of Liberal Individualism, Republican Virtues and Solidarity: The Forgotten Intellectual Founding Fathers of the French Third Republic]]></title>
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<description><![CDATA[<p>The intellectual founding fathers of the French Third Republic were innovative thinkers who achieved an original synthesis of republican and liberal principles. This becomes evident when one examines the works of four philosophers who played a crucial role in the French intellectual and political life of the period extending from the 1870s to the early 1900s: Emile Littre, Charles Renouvier, Henry Michel and Alfred Fouillee. Among their many contributions to moral and political philosophy, I highlight two themes: a) a conception of political liberty that grants a pre-eminent place to civic education as a means to free citizens from domination by dogmatic religious authorities, sectarian political movements or unexamined beliefs of any kind; b) the need to implement reasonable social reforms in order to ensure that the many and complex relations of functional interdependence constitutive of modern societies are equitable and realize an ideal of national solidarity. I suggest that these ideas ought to be carefully examined by contemporary proponents of civic republicanism.</p>]]></description>
<dc:creator><![CDATA[Dobuzinskis, L.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089173</dc:identifier>
<dc:title><![CDATA[Defenders of Liberal Individualism, Republican Virtues and Solidarity: The Forgotten Intellectual Founding Fathers of the French Third Republic]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>307</prism:endingPage>
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<prism:startingPage>287</prism:startingPage>
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<title><![CDATA[Conor Cruise O'Brien's Conservative Anti-Nationalism: Retrieving the Postwar European Connection]]></title>
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<description><![CDATA[<p>From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second World War had an essentially conservative influence on his thought, providing him with a pool of ideas which he would later employ in his attack on nationalism, and Irish nationalism in particular. I therefore maintain that there is a lot more continuity in O'Brien's thought than is sometimes assumed.</p>]]></description>
<dc:creator><![CDATA[McNally, M.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089174</dc:identifier>
<dc:title><![CDATA[Conor Cruise O'Brien's Conservative Anti-Nationalism: Retrieving the Postwar European Connection]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>330</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>308</prism:startingPage>
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<title><![CDATA[Undocumented Migrants: An Arendtian Perspective]]></title>
<link>http://ept.sagepub.com/cgi/content/abstract/7/3/331?rss=1</link>
<description><![CDATA[<p>The number of people without rights of residence or work in the territory of Western Europe's nation states is growing. In official representations of political life this group is commonly 'symbolically eliminated' or taken up by an increasingly hostile discourse on 'illegal immigrants' and 'international terrorism'. This article explores what a rereading of the work of Hannah Arendt can contribute to the analytical task of giving an alternative meaning to the presence of this group. Arendt opens up new ways of thinking and acting in view of the present situation. She shows us the rightless migrant as subject to a very specific form of domination - total domination. With Arendt we can see the migrant also as an emblematic philosophical figure, whose status exposes the contradiction of state-centred citizenship and the discourse of human rights. Lastly, the migrant comes into view as a potential political actor; protests by <I>sans papiers</I> become visible as sites of active citizenship.</p>]]></description>
<dc:creator><![CDATA[Krause, M.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089175</dc:identifier>
<dc:title><![CDATA[Undocumented Migrants: An Arendtian Perspective]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>348</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>331</prism:startingPage>
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<item rdf:about="http://ept.sagepub.com/cgi/content/abstract/7/3/349?rss=1">
<title><![CDATA[Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy]]></title>
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<description><![CDATA[<p>This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, in order for the EU to play a meaningful role as an international actor, a definition of the common ethical values orienting its political conduct is required. The question of a European federation of states and its ethical conceptualization emerges clearly in some of the philosophical writings of the 17th and 18th centuries. I seek to provide an outline of the main arguments presented by authors such as Saint Pierre, Rousseau and Kant regarding the implications of the emerging difference between cosmopolitanism and the law of nations in the ethics of international relations. The article focuses on the normative significance of the concept of sovereignty as it emerges in modern political philosophy and highlights its tensions with the ideas of moral and political cosmopolitanism. This exploration serves a double function: theoretical and practical. From the theoretical perspective it leads to a better understanding of the tensions involved in conceptualizing a common ethical orientation for the states of Europe. From the practical standpoint it sheds light on some persistent difficulties the European Union faces in trying to move beyond an intergovernmental political arrangement in the field of foreign policy.</p>]]></description>
<dc:creator><![CDATA[Ypi, L.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089176</dc:identifier>
<dc:title><![CDATA[Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>364</prism:endingPage>
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<prism:startingPage>349</prism:startingPage>
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<title><![CDATA[Freedom is a Matter of Responsibility and Authority: An Interview with Robert B. Brandom]]></title>
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<dc:creator><![CDATA[Pritzlaff, T.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089177</dc:identifier>
<dc:title><![CDATA[Freedom is a Matter of Responsibility and Authority: An Interview with Robert B. Brandom]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>381</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>365</prism:startingPage>
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<title><![CDATA[Review Article: Between Deconstruction and Rational Reconstruction]]></title>
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<description><![CDATA[]]></description>
<dc:creator><![CDATA[Thomassen, L.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089178</dc:identifier>
<dc:title><![CDATA[Review Article: Between Deconstruction and Rational Reconstruction]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>390</prism:endingPage>
<prism:publicationDate>2008-07-01</prism:publicationDate>
<prism:startingPage>382</prism:startingPage>
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<title><![CDATA[Review Article: In the Shadow of the Master: Reflections on the Philosophical Legacy of Martin Heidegger]]></title>
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<dc:creator><![CDATA[Panaqakou, S.]]></dc:creator>
<dc:date>2008-05-30</dc:date>
<dc:identifier>info:doi/10.1177/1474885108089179</dc:identifier>
<dc:title><![CDATA[Review Article: In the Shadow of the Master: Reflections on the Philosophical Legacy of Martin Heidegger]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>7</prism:volume>
<prism:endingPage>399</prism:endingPage>
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