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Ideology Critique or Discourse Analysis? i ek against Foucault
Fabio Vighi
Heiko Feldner
University of Cardiff
The following article examines the theoretical foundations and practical consequences of Slavoj i ek's critique of Foucauldian discourse analysis. It does so by uncovering i ek's idiosyncratic approach to the question of ideology critique. The aim of our investigation is twofold. First, we attempt to demonstrate the implications of Foucault's failure to theorize the generative principle of sociosymbolic formations; second, we argue that by conceiving the Real of class antagonism as the disavowed core of ideological fantasy, i ek rectifies Foucault's inconsistency while simultaneously opening up a vital political space for the reconceptualization of the paradigm of ideology critique. Our article does not attempt to bring into dialogue Foucault's theory of discourse with i ek's theory of ideology; rather, it stages an encounter between the two. The encounter involves a contrastive comparison, the tertium comparationis of which is the problematic of how Foucault's and i ek's respective frameworks may help us conceptualize political change. Against this background and criterion it is possible to establish where and why their social theories differ, and to assess the extent to which i ek's theoretical choices are preferable to Foucault's.
Key Words: class discourse enjoyment Foucault ideology Lacan power psychoanalysis Real i ek
European Journal of Political Theory, Vol. 6, No. 2,
141-159 (2007)
DOI: 10.1177/1474885107074347

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